ITNA LEH SEX

SEX 

Tutungin sex tawh kisai tamlo kikum vat dih ni. Ahizongin sex pen greek pau in bang hi a, latin kam panin koi ci danin kilasawn hiam? cih lam hong hilo ding hi. Sex tawh kisai Pasian geelna leh koppih I neih masiah pen kikep siangtho a hoihna khawng hong hipen ding hi.

 Tuhun leitung khangto ah media huih in naakpin hong nawk suk hong nawk to a, sex lam nga vive video leh TV program tuamtuam te ah tampi I mumu hi. Nisim a I zat namtui (perfume) leh haza ( toothpaste) na ciang phatna (advertise) dingin kizang tamawk hi. Tua manin adiakin tuhun khangnote adingin ze-etna tuipi bang lian a, sex tawk kisai kithuhilhna maan a om kei leh hih ze-etna tuipi ah I kiat khit ding lauhuai hi.
Na nu leh pate tung panin sex tawh kisai genpihna na ngah ngei kei kha ding hi. Na lawmte tung pan hiam akl. magazine gina hetlo khawng panin thuhilhna manlo tampi hong kihilh ding a, ‘sex khawng bangma pi a ngaihsut ding hilo pi’ cih khawngin zolna hong om thei ding hi.

‘Pasal na hihna langsak ve’, ‘it takpi hi teh cih na lahna aive’, ‘ciinglo hi teh cih na prove nadingin hoih’ cih khawng, tua ciang ‘sex zatloh pen mibatlohna hi’ ,‘ki-it a kingai takpi I hih leh sex zat khawng bang phamawh se a hia?’ ci a ong nawk pawlpawl om ding hi.

Bek thamlo in, koppih ding zi/pasal neih masiah bel kikem siangtho ning na cihleh, ‘normal lo’ akl. ‘ki piangthak sak’ ‘ki Pasian thu um sak’ cih khawnga kona zong na lawhtak hi thei ding hi. Hiteng khempeuh pen taksang ding hilo a, a thupi in ngaihsut ding hilo hi. A thupi pen zaw in ahihleh - Pasian ading, na koppih ading leh nang adingin na kikep siangthona pen hizaw hi. ( huizz... intro sau ei  ) SEX PEN : Zac Poonen in, “Sex zat ding I lunggulhna pen ann leh tawldam ding I lunggulhna mah tawh kibang a, ahizongin hih lunggulhna pen a bawlpa in ama deihna bang taka zat dingin bel geelna na nei hi.”na ci hi. Sex pen numei leh pasal a kiten khit uh cianga zat dingin Pasian in a bawl hi a, Pasian geelna bang taka zatna pen hoih in manpha ahihlai takin, a geelna omsa peel a zatna in I nuntakna a siat nading kipatna bulpi hi thei hi. Sex pen ‘Eden bawhsiatna’ a omma peka Pasian in ana bawl khit ahihmanin sex limlim pen bel a sia hi zenzen lo hi. Siangtho hi. Zatkhialh mana a sia suak bek hizaw!Sex pen nupa kikalah zatlohin pen a khiatna omlo hi. Nupa kiteng khinsate in pen a koppih kiangah a itna a lahna ding, akizopna uh kipin akho semsem nading leh Pasian thusuak om mah bangin tu leh tate nei in a kikhah sawn nadingin zang zel uh hi. Siangtho in, zong manpha hi. Kitenna pualamah ahihleh bel nuamtal nading ciang bek hi a, mawhna hi. Nungzui hoihlo tampi zong nei hi aw.

ITNA LEH SEX

Tangval tampi in nungakte a khemna uh pen, “Kei nong it taktak leh kei adingin na kiphal kul…” cih hi. Hih pen nungak tampi in taksang in a sianthona uh na tanlawh khin uh a, poi mahmah hi.Itna leh sex pen akizom banga zong ngaihsut theih ahihlai takin atuam tuak ahih lam I theih kisam hi. Nupa kikalah ki-itna a sangpen kilahna in sex hi a, ahizongin itna pa hetlo in zong zat theih veve hi.

Sex zat ding lunggulhna lungsim pen pumpi ci leh sa ki-iplahna pana hong piang hi lel a, sauvei kimanglo in beipah hi. Itna maan in ahihleh kiten hun ngakzo a, zuau thu tawh luppih hong sawmlo ding hi. ‘I kiten dong ngak zo kei ning’ a cih leh a ngak nuamlo, ngakzawh a sawmlo cihna hizaw hi. Hibang a ama nopsak nadingin vatzat in hong zat sawmte pen bel pel zaw lecin na mailam ding hizaw hi.

‘Ki-itna – Kitenna - Sex’ cih pen tuni dongin Pasian deihdan hi lai a, I lehbulh khakloh ding thupi hi. Pasian deihdan I zuihna in nungzui nei a, tuate in – akip akho ki-itna leh kingaihna, lungdamna, kipahna leh thupha tampi ahi hi. A langkhat lamah, I lehbulh khak leh zong tua in nungzui mah na nei a, tuate in – kisikna, mindaina, lungkhamna leh thusia tampi ahi hi.

KOPPIH DING KA NEIH MASIAH BANG HANGIN KIKEM SIANGTHO DING KA HIAM???

1) Pasian deihna ahihmanin – Kitenna huang sung lo a sex zat pen Pasian deihna tawh kituaklo hi. ( Exo 2:14) Pasian in I suahtakna hong gak sak nop man hilo a, nung ciangin I nupa kikal anop zawk nading hi. Nungak tangval lai in sex ana zang ngiengei khinte in pen a kiten khit uh ciangin a koppihte uh muanlahna tawh kidim den ci uh hi.

2) Kisikna, minsiatna, lungkhamna leh thusia tampi tawh na kipelh theih nadingin - Kiginni zan a tomvei sung I nopsakna pen nipi khawvak(monday)ciangin pen I kisik mahmah na leh I lungkham kipatna hong suak thei hi. Tua manin ahi thei tanah kidek teta pen hoihpen lo hiam?

Nuam hilhial in na khangno hun na zat ding pen Pasian hong deihsakna hi. Ngaihsun in, na sianthona leh na minphatna pen kidek zawhlohna tawh na khek ding pen pammaih salo na hiam?

Tua ciang, mite in nang pen a ‘easy’ mahmah danin hong gen kei hen. Pasian lim le mel sun a hong kibawl a, ganhing mawkmawk hilo hi teh. Na sungah ki-ukzawhna leh kidekzawhnate zong om hi cih phawk gige in.

3) Hong it man hilo in, ama nopsak nadingin vatzat in hong zang cih na phawk ciang a lungsim nat mahmah na tawh na kipelh theih nadingin!

4) Sex zatna hangin nungakte pen naupai vat thei dinmun ah ding gige na hih manun : Naupai kidalna ding zatui leh condom I cihte pawl 100% in muanhuai lo uh hi. Sex zatloh phot pen kidalna dingin hoihpen lai phot hi tuciang ah!

5) Pasian in nang adingin hong geelsak na koppih ding lian mah tawh na kiten theih nadingun!

6) Sex thanghuai taka zat man a natna lauhuai tuamtuam na ngah khakloh nadingin : Sexually Transmitted Disease (STD) nam tampi in om a, lauhuai kim mahmah uh hi. AIDS I cihte khawng bang zong tutan in a zatui ding kimukhia nailo cih I theih tek sa hi.

7) Na mailam ding (na future) na suksiat loh nadingin!

8) Na it pen mah tawh na damsungin a nuam thei bang pen in sex na zatkhop theih nadingun!

9 Nang hong deihsakte in khangkhat na nuntak sung kisik om hetlo in nuam takin na zat ding kong deihsak manun!

HAKSA LUA LO DING MAW? BANG CIH DING?

Haksa kha mah in teh, ahizongin hih pen fight taak hi. Pasian kiang panin huhna ngen ila, nangmah mah in zong na lungsim ah khensatna kiptak bawl in. Tua ciangin :

1) Nungak tangval lai a kikep siangtho a hoihna thu 9 ( a tunga te) phawk tawntung in ) .
2) Tv, Internet leh video khawngah sex lam a nga tawh kidawm mahmah in.
3) Guihtheih khamtheih tawh kisukha kei in. B’am cih leh mi in kham a neih ciangin normal nawnlo hi.
4) Lawmngaih na neih leh zong kuama omlohna lam vive ci kei in. Daihna munah ze-etna hat diak hi. Peel in!
5) Zuau thu tawh hong kizolzol thei ding a, akl. neihsa lamsa sum leh pai tawh zong, tua hun ciangin bangci kikep ding cih geel kholhsa in nei in.

PASALTE IN NUNGAKTE A ZOL ZEL DAN UH A TANGPI:

1) Lumkhawm le hang I ki-itna khang semsem ding hi – Ee maw.. Hong zolna bangin na na luppih ziauziau takpi leh maw… hong pi muh lua nawn khollo ding hi. Zong hong zahtak nawnlo ding hi. B’am cih leh numei ‘cheap & easy’ luate kuaman pi muhin zahtaklo pi uh e… thusim khat ong imkhia pak hi ning.

2) Nong ngaih takpi leh lumkhawm ding hi hang – Hih kammal hangin nungak tampi a siatlawh khin tam hi. Hibangin hong kicih ciangin “Nong it takpi leh I kitenni zan dong ngak ni. Itna taktak in ngakzo(true love waits) ci uh hilo hiam?” ci inla, hong hehsan leh zong phamawh sa ken. Lungkimlo suakin hong khen leh zong phamawh sa ken. Hong it taktak lo a, luppih ding bekin hong deih cihna hi lel hi. Hibang mi adingin na neih manpha pen na sianthona pia phal ding na hiam?

3) Khatvei bek, tutung bek! – Khatvei na piak leh a nihveina in hong zom ngeigei hi. Khatvei bek tawh a lungkim takpi dingin ngaihsun kha ken!

4) I kiphawk tawntung nadingin e…! – Natna lauhuai AIDS khawng akl. nau khawng ong paisak le bel kinawh phawk bilbel mah ding nai ve vua. Ahizongin hi bang a kiphawkna pen a deihhuai pen hiam cih bel ngaihsut huai...

5) Na ut kei leh midang zong ding hing – Halleluiah…Amen! Pheisalawt…Zong sak lel in. Hibang mi, ama angsung bek a theite tawh na nuntak hun sung teng na zatkhop ding pen nang leh nang vangik a kisuan hi lel teh. Paisak lel in..midang zong lel hen! Topa’n a hoih zaw hong pia na ve…Kiteng le uh cin zong lungkim thei ken teh.

6) Mite’n zong hih khin lel e! - Zuau bulomtang hi ei hih thu bel! Zi/pasal neih masiah siangtho taka akikem dinga akiciam leh akikem takpi mi tampi om hi. Tam lua mai!

7) Lungkham kei in. Condom zang ding I vele, bangmah ci kei ni the! – Bangmah ci kei kha mah ni uh teh, tu leh tu in bel. Ahizongin nung ciangin na lungsim nopmawhna leh mawh na kisakna vangikte hong theihpih nawnlo ding a, zong hong thuakpih nawnlo ding hi. Tua manin za-ah-za kidalna hoih pen leh a muantak penin…. sex zat nailoh hi phot hi!

8) Tu panin I kisinna kawmin na zang khawl leng, I kiten khit ciang nuam ding! – Hih thu tawh kisai in bel kithukhual saka na mabuai keei kullo hi. Kiten khit ciang sin nading hun tam lel, siam manloh nading mahmah omlo… lungkham sih in!

MAWH KHIN KHIAL KHA KHIN NA HIH LEH!

Koppih ding zi/pasal nei nailo pi in sex ana zang kha khin na hi thei hi. Kamsiatna hangin akl. theihloh manin zong hi thei… tua manin haksa sapi in ana nungta den zong na hi thei hi. Phamawh kei. Nuntakna thak tu-in na nei thei lai hi. Mawh khin khial khin na hih hangin Pasian in hong it lai veve hi. (Rom 5:8)

Kisik in, na mawhnate pulak in, Topa kiang lam na zuat naak leh amah in hong maisak ding a, hong hencip thangkhaute hong suut sakin, nuntakna thak suahtakna tawh hong pia khawm ding hi. Lai Siangtho in, mi khatpeuh Khris tawh a kipawl ciangin mi lui ngeinate bei in mi thak suak khinta na ci hiven mate… (II Korin 5:17) Tun bel ka siangthona a hi thei tanah kikem ta ning na cih theih ding hong thupi ta hi. Topa’n thupha hong pia ta hen!

BONUS :

PORN (XXX lim hoihlo) et a hoihlohna –
1) I ngaihsutna siangtho takte hong nil khiatsak in, a thanghuai pipi tawh hong laihsak hi.
2) Masturbation hong uang sak hi. ekinn sung khawng ah hong tang sak khual2…
3) Numei/pasal I muhdan hong siasak hi.
4) Mite pen tua lima I muh bangin a huk takpi ding banga ngaihsutna manlo hong nei sak hi.
5) Porn addict na hih leh na nuntakna tampi hong nawngkai sakin lam hong khial sak thei hi.

6) Pasal in Numei hi le cin Mi na et teh ahilo lam hong musak pahpah thei a, hong huk hong lan sakin, Nisim mawhna tawh na kidim den hi.

Kicing het kei in cin, aizong tu a zah tawh hunsak phot ni. Lungdam!

BEHLAPNA

1.    Zi leh Pasal na neih ma in Numei pasal vai ah ahi theizah in siangtho in tua ahih kei leh Zi, Pasal na neih hun ah na lungkim zo ngeiloding hi. Genthna: Aktui pen mi nih in hong bawl, huan leh alimna kibang lo thei a, tuadan mah in Nungak tangval laina ciap kawi2 leh Zi , pasal na neih teh na lungsim khat tawh khamuang thei limsa zoden lo ding na hih manin, ahun omlai in kidawm in.

2.    Zi, pasal naneih khit nat leh tuatawh anuamthei pen dingin om in, zi leh pasal kal ah mawhna cih om lo a, ta leh nau neihna ding bek hi lo hi, Khat leh khat taksa deihna kilungkim sakna ding Pasian bawl cih phawk kik in. lungdam. 

Ref: Tg Samuel Nas

CHRISTIAN leh HOMOSEXUALITY

CHRISTIAN leh HOMOSEXUALITY

Tulai leitung a thang mahmah Homosexuality icih mite gam, ahih keh Pasian hing bialote lak bek a om bangin I ngaihsut lai-in, ei innsung mahmah ah hong luut khinta hikha thei ahih man in, hih Homosexuality tawh kisai tawm suut khawm leng ut hang.

MI HOMOSEXUAL HONG SUAH DAN
Mi Homosexual hong suah na ahang uh kibang kim takei mah leh a taangpi Homosexual hong suah dan uh suut khawm ni.

[1] NU-LE-PATE HANG
(Nute hih khialh man)
Nu pawlkhat pasal bang in khauh mahmah uhi. Hidan a ‘Nu’ thuthei lua ten a tapa te uh pasal ahih na bang vua ahong om ding uleh thu khensat theihna tawh akalsuan ding uh phallo uh hi. Hidan Nu in a tapa pen tanu (numei) bang in enkol/ nungtasak a, a tapa hih le bawl peuh mah thukim lo in “Pasal zong bang kei teh, na gamtat dan himhim, le na nasepdan mawngmawng, “Numei tawh kibang the” cihdan kampaute tawh koden ciden uh hi. Hici banga Nu thuneihna nuai a khang khia pasal pawlkhat ngaihsutna hong buai in, numei nuntakdan leh om zia in hong om takpi a, numei ngaihsutna bang ngaihsutna hon nei khong uh hi.

(Pate hihkhelh Hang)
Pa pawlkhat tapa deih mahmah in tanu hong neih khak ciangin a tanu pen aneu a kipat tapa etkol bangin hong enkol kha den hi. Tua leh a tanu pen pasal bang a zang to in a numei hih na pen mangngilh ding zah dongin nungta sak kha hi. Tuaci bang dinmun a ah hong khangkhia numei pawlkhatte Lesbian (numei le numei kiteng) hong suak uh hi.

(Nu/pa hihkhelh hang)
Ta pawlkhatte in aneih uh kibatpih a nu/pa (same-sex parent) pen in aneu a kipatin thudon loh hangin pampaih kisak na hangin kingaih siatna/niamna in kidim suak hi. A neih kibatpih nu/pa pen i kepna leh itna ngahlo lua kisak hang in a lungsim na mahmah hi. A neih kibatpih nu/pa itna leh kepna pen a lunggulhna lian mahmah ta leh alunggulh dan in mulo ahih man in aneih kibatpih lawm le gualte lak ah tua bang itna leh kepna hong zong mawk uh hi. Tua bang a neih kibatpih kua hiam khatin a nu/pa mun a luah zawh zenzen leh a lunggulhna pen taksa utna lam ah lehpai kha thei in tua in Homosexual hong suak thei hi.

[2] LAWM KITHUAHPIH TE HANG
(Neulai a lawm kithauhpihte hang)
Mi pawlkhat in a neu lai un aneih uh a kibatpih loh lawm kithuahpih zaw uh hi (numei in pasal ngen tawh kithuah, ahih keh pasal in numei ngen tawh kithuah). Tua bang lak a hong om toh det ciangin a lungsim nu maw pa hihna hong buai gawp in atawp ciangin Homosexual hong suak thei mawk hi.

(Khangno hun a lawmte pampaih hang)
Neih kibatpih nu/pa (same-sex parent) thudon loh khangdawng lai hun in a nu/pa apan a muh loh itna leh kepna pen a lawm kithuahpihte lak ah hong zong ta hi. A neih kibatpih lawmte lak panin adeih,  lunggulh amuh leh Homosexual hong suak thei mawk hi (atung a ‘NU/PA HIHKHELH HANG’ igen pen hi). Nu/pa leh lawm le gual neih kibat pih te in hong thudon loin hong nawlkhin bawl uh ciangin, angaihsutna uh paikhial in atawpna ah amau nu maw pa maw cihte thudon lo nawn khinin Homosexual mah hong suak hi.

(Khangno lai a nathak theih ut luat man)
Khangdawng/no hun bel nathak leh atuamtuam theih nop sinnop hun lai tak ahi hi. Hih bang khang no hun lai takin Neih kibatpih lawmte tawh theih nopmanin kitawp kha, hih loh ding khat va hih khakna hangin hong zong sangin Homosexual hong suak mawkmawk thei uh hi.

[3] KIBAWLSIA IN A OM KHAK MAN
(Naupan lai)
Naupan lai a ei sang upa zaw neih kibatpih te’n thagum a ah kipolhpih khakte uh zong Homosexual hong suak thei uhi. Tua bang a ei sang a uzawte bawlsiatna athuak khate amau le mau kingiahsutna hangman loin kei Homosexual ka hia hiteh ci-in ngiahsutna nei in Tuabang nau pangte Homosexual hong suak thei uh hi.

Tua bangin neu lai a, Neih kibatpihte in zawhthawh thu tawh zatkhop pihna hong nei in tua sungin nopsakna feeling nei thei uh a tua hangin zongsang suakin Homosexual hong suakthei uh hi.

(Khangno hun)
Nungak dek kuan a thagum a pawngsual tuak kha numei pawlkhat te’n pasalte muangzo nawn lo-in, pasal himhim hua ngiatin a neih uh kibatpih numei ah a lungsim uh piaksawm ziau uh hi. Tua huhau in numei ah a taksa utna uh hih picin sawm in Homosexual hong suak uh hi.

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HOMOSEXUAL TE BUAINA
Homosexual ten banglam peuhpeuh ah buaina leh haksatna tuak uh hi. Innkuan mite leh Khuasuang, Community apan tuamkoihna atuah ban vuah Christian leh thu-umlote lampan zong muhdahna leh nelhsiahna tampi tak tuak uh hi. Tua te kia hilo-in mimal in zong haksatna tampi tuak uh a, tuate tamlo enkhawm suk ni.

[1] TAKSA LAM AH
Homosexual khat in hidanin gen hi, “Khamtheih ka zang…khamtheih hih kei leng bang ci-in kana hih ka hih thei mahmah diam?” Homosexual te khamtheih ah kibual nasia mahmah uh cihna hi. A nuntak zia uh nuam asak theihna dingun kham theih zang uh hi. A thawmhauna uh abeisak ding in  leh a omzia uh ahoih mah hi cih aki muh theihna ding un khamtheih ah kibual uh hi.

Homosexual te khamtheih bek a kibual lo-in sex zong nasia takin zang uh hi. Mikhat bek tawh zang khawm lo in, mi tuamtuam tampi tawk tawh zang khawmin kipolh dan nam tuamtuam te a kipawl ahih man un natna nam tuamtuam Hepatitis B, anal warts, herpes, gonorrhea, syphilis, shigellosis, AIDS leh adangdang kilawh sawn uh a, natna lauhuai mahmah tampite nei uh hi.

[2] LUNGSIM LAM AH
Homosexual te lak ah bang mah lo a kimu, khial kisakna, kimuanmawhna (Lesbian te lak ah uang mahmah), thawmhauna icihte nasia mahmah hi. Homosexuality in lungdamna sangin lunggimna tun zaw a, hun tampi ah thawmhau lunglengin bangmah lo in kimu uh hi. A anuntakna uh kining leh thawmhau huai asak manun Homosexual tampi tak ten sih lunggulh in a mau leh amau kithah sawm thei zel uh hi.

[3] KHA LAM AH
Homosexual te bel Pasian tawh kigmla mahmah uh cihn ahi mai hi. A hing Pasian bia um taktak te in bel Homosexuality mawh sak ding hi. Pasian thei lo Jesuh zuan lote ading in Hotkhiatna leh Lungnopna om lo ahih manin Homosexual te’n lungnopna leh khamuanna ciam kha ngei lo uh hi. Taksa bek ah genthei lo in Kha lam ah zong gen thei-in dangtak mahmah uh hi. Ahih hangin Pasian bel nuam tuanlo ahih man un, Leitung ah genthei in, sih ma Hell aciam sa suak uh hi.

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HOMOSEXUALITY TAWH KISAI A UPDAN MANLOTE
Mitam pi te’n Homosexuality tawh kisai updan man lo honkhat nei uh ahih manin tuate tawm gen khawm ni.

[1] HOMOSEXUAL DING A PIANG
Pasian in Adam abawl in numei (Eve) lunggulh dingin bawl a, Eve abawl in pasal (Adam) lunggulh thei dingin bawl hi. Pasian in numei abawlna ahang bel ‘pasal’ amah kia a bukim lo ahih man ahi hi, Tua mah bangin numei zong amah kia-in bukim lo a, numei leh pasal hong kigawm ciang un bukim hong hithei pan uh hi. Pasian in Adam adingin pasal mah na bawl lo ahih manin pasal-le-pasal kigawm mawk pen mibat lohna khat ahi hi.

Pasian in Adam leh Eve kiang ah athupiakin suan le pak nei a leitung luah dim ding cih ahi hi. Numei leh pasal kigawm a ta neih pen Pasian deihdan leh thupiak ahi hi. Pasal-leh-pasal, numei-leh-numei kigawm in omzia neilo a, Pasian in ta nei a leitung dim ding a hong thupiak pen cikmah in tangtung lo ding cihna hi. Tua ahih manin Pasian in hi bang Lesbian/Gay ding a hong siam le bawl kihi zenzen lo hi. Mi pawl khat pianken a Lesbian/Gay dan a I koih mawk2 pen updan man lo hi a, I ngaihsutna hong buaisak ding a Satan in hih bang upna hong neisak hi. Mi a ah pian khit ciangin a mi hihna akithei khialh manin lesbian/gay hi pan bek uh ahi hi.

[2] HOMOSEXUAL TE KIKHEL THEILO
Mi tampi te’n Homosexual te kikhel theilo uh a ah damsung uh homosexual hi den ding uh hi cih updan nei uh hi. Hih pen updan man lo hi. Homosexual te Heterosexual hong hi thei kik lua tham uh hi. Ahi zongin baihtak in kikhel ding bel haksa ding hi. Homosexual te Heterosexual a hong suah kik na ding un Counseling hoihtakin pia, Therapy apply kul a, tua pen ‘Trained Counselor’ te bekin hih theih hi. Tua ahih manin Homosexual te hong kikhek theihna ding un Counselor te panpihna kitangsam uhi.

Counselor te panpih na tawh a kikheng pen hoih mahmah napin Pasian kiang zuan zaw leh aman honkhia bek hilo-in I khialhna teng zong hong maisak ding a, taksa leh khalam ah mi thak kisuak zaw ding hi.

Homosexual tampi te’n kikhek sawm vetlo-in a zahmoh uh khek zaw mawk uh hi. Doctor siamte panpih na la in pasal in a zahmoh pen numei te a bang in bawl sak a, numei in a zahmoh pen pasal a danin Doctor te bawl sak hi.

[3] HOMOSEXUAL TE ZONG VANGAM TUNG DING
Sawltak Paul in Bible ah siangtak in gen khin ta hi. Vangam ah Homosexual te a dingin mun omlo hi. Mi khat peuh in ‘Piangthak ka hi a, Homosexual zong ka hi’ a cih leh bel zuau gen cihna ahi hi. Christian mantak Homosexual om thei mawk lo kha ding hi. Ama hihna ki theician le a dinmun a kitel te in Jesus zuan thei uh a, Tuate hotkhiat in om uh hi. Piangthak icih te amah le mah hihna kithei te ahi uh hi. Homosexual icih te bel amah le amah akitel, theilo te ahi uh hi. Amah le mah ahihna akitel lo, akithei lote bang cibangin kihonkhia thei mawk ding hiam? Homosexuality icih khelhna lianpi ahi hi. Hih bangin khelhna lianpi sung a atangte Hotkhiatsa or hotdamsa ih ci thei mawk diam?

[4] HOMOSEXUAL TE EI BANGBANG HI UH
Homosexual te zong ei bangbang hi uh, cih pen zuau pi hi. Lesbian/Gay icih te mi-bang-lo uh hi. Mi-bang hi le uh amau zahmoh neih kibatpih tawh kipolh/pawl lung-gulh lo limlim ding uh hi. Pasian in pasal ading numei siam a, numei leh pasal ki lung-gulh tuah na hong piak lai-in pasal in pasal mah lung-gulh a, numei in numei mah va lung-gulh teitei cih pen bel mi batlohna haina taktak mah hi. Tua ahih manin Homosexual te pen ei bangbang dan a I koih a, I ngaihsut mawk a leh Pasian mai ah akhial ki hi mawk hi.

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‘Numei khat peuh mawhnopna lungsim tawh na et leh, Angkawm khin na hi hi. cih Jesu in na gen hi. Pasian in numei leh pasal kal a thangtatna na kih mahmah hi. Taksa a kipolh ma a ngaihsutna maimai zong khial khin in hong koih hi. Numei leh Pasal kikal  Pasian in hizahta-in thupi ngiahsut ahih leh pasal-tawh-pasal (gay)  leh numei-le-numei (lesbian) kal na thupi ngaihsut zawtham lai ding hi cih kitheithei hi.

Angkawmna tawh kisai a Israel tate kiang a thupiakin denlup ding cih hi ziau hi. Pasian in numei-le-pasal kal a thangtatna sang in Pasal-le-pasal, numei-le-numei kal a thangtatna khawksa mahmah zaw lai hi. Gentehna hoih mahmah in Sodom-leh-Gomora ahi hi. Sodom-leh-Gomora ah hibang a taw-kua-huuk (homosexual) te teeng uh hi. Tua hangin Pasian in Sodom-leh-Gomora a hihsiatna halna ahang thangtatna same sex hang ahi hi. Tulai Pawlpi dan ah angkawmte daan-pua a koih ahih uhleh Lesbian leh Gay daansung(by Law) ah bang cidan in ikoih thei mahmah diam?…Pasian in lah hih thute thupi takin angiahsut thu hi ven.

Asim khate GAY le LESBIAN na hih leh tu mahmah in Pasian kiang nazuanin la, Na lawm te a om leh Pasian kiang na zuatpih in.

Pasian tate ih hih manin Taksa leh Kha lam ah siangtho takin om ni. Mite gen leh TV khong a imuh hi nawn lo in eite lak mahmah a hici bang khelhna om ta hi. Homosexual bangzah eite lak ah om ta hiam cih ithei kei hi. Pasian in thupisak mahmah ahih manin en en zong thupi ngaihsut in Pasian siangtho bangin siangtho sawm ni.

Pasian in pasal a hong siam leh pasal ihi mai a, numei a hong siam/bawl leh numei himai ihi. Pasian in hong siam khitteh en numei pasal ding tel theih hi zenzen lo hi.

Resource : https://www.facebook.com/RebuildRestore

Translated by:- Siam

Mo Man Thu

* Khai le' Zomi te Pasian hong angvan na huhau ciding i hiam, nun na tual niam luat ziak ciding i hiam,

i tam het loh-hang in, leitung bupphial ah akikhen thaang minam te i suak-khin ta hi, tulai Zomi sung ah popular pha diak Zopuan kideih mah² laitak zongh a hihi, a hihang in tua Zopuan i silh man in bang mah phat-tuam na i mungei kei ding hi ( a puan thupi lo kacih na hilo ) Zomi ten i kepcing ding kadeih thu a hih leh I ngei na ( Zo ngei na ) hizaw hi, "numei-in pasal kisam, pasal in-numei kisam" cih khanglui ten Paunaak a neih bang mah un' nungak leh tangval khat ong kiten tak ciang in ,Kilaak na, Kilei na cih te i nei to dimdem hi, tuni kong gen nop thu in ,Kilei ni aa a kulpeel mawh " MO MAN THU " a nuai ah gelh suk hi, hih in Zomi te minam pi i hih na hong laak a hihi, khang thak Zomi ten kemcing in, nuntaak pih in, thupi bawl ni...

** Nupa khat a kiten ciang in, Laak leh Lei thuah pah ki om in, kiten khit teh ki nung lei pan zongh ki-om hi. Mo a kilei ciang in Vok Tuuk li khat a neupen in kigawh in, man leh mual thu kigen in, a nuai aa bang in kigen hi.

1. Thaman = Ks. 4.00 peek li kilui tek tek hi, vok neilo ten tua thaman pek 4 la in, vok khat tun sa ding in lei-in Tanu tun sa go in mokha zo a hih man in, tha man pan SAMAN a ci zongh om in, tua ciang in tua thaman lak loh a sa kigawh zo ta lel aih teh ci-in thaman peek 4 a la nawn lo zongh ki om ta hi cih theih huai ta hi... Theih ding nidang lai Vok tuuk li, peek 4 bek a mat hun lai peek in Zomi ten MO MAN THU na gen khin cih na hi.

2. Man kaang / Sanggam sum = Man kaang pen peek 6.00 kipia hi, Lam taan a hih kei leh sangngam sum zongh kici hi, Mopi te baangkua pipa in sik hi, tua hang in sangngam sum zongh kici hi .

3. Pu man = Pu man peek 2.00 kilui -in i monu i Pu ( a gawng pua pa ) nek ngiat ding hi, Pu man pen Pu te tung a Tute ii kitat na a hihi, hih Puman a neek khit aa kipan in I Pute tawh kimat na om nawn lo in I pian na I Pa ten nop/dah na i tuak zongh in i Pa ten a gawng pua ta hi, a nei zaw deuh ten peek 2 pen tulai hun in tawm lua ta a hih man in Puan ten khat niik ten khat cih bang tawh behlap uh hi.

4. Min man = Minman pen Pu man tawh kikim in peek 2.00 mah kiluui hi, Min tap te neek ngiat ding a hihi, Min tap nu in a Tunu min phuah lai-in bil vuh na ci'n khi/tau a hizongh na khat peuh² a neih leh a deih zah² ngen thei hi, hih zongh nidang bang in a vek pi-in a neek leh antawi zongh pia thei lai hi, tulai aa ding in bel soklek tang khat bek leizo a hih man in puan ten/niik cih bang tawh kibeh lap den zaw hi.

5. Zang dawh = Zangdawh i cih pen Beh tulpi pa neek ding hi-in, peek 1.00 kiluui hi, tuhun ciang peek 1 tawm lua ta a hih man in van dang khat peuh tawh kibeh lap hamtangh hi.

6. Ang khen/ Nu man = Ang khen pen tulai hun in a Nu kitam piak zaw in puan buu tam nawn lo a hih man in ( Blanket ) puanza pi hoih te khat kipia hamtangh hi .

7. Kan man = Kan man pen hizah cih ciang tanh na om lo in, kan na a thuak nu nget zah² deek theih om lo in piak kul hi, a hih hang in tuhun ah a ne kua mah om nawn khol lo hi... Theih ding Kan man cih teh U numei neilai aa pasal nei masa te cih na hi..

Ka lung dam mun dang ah ki share thei hi... deih sak na takpi tawh.....

Ref: Sawm Pau

A girl donate her only own finger ring for human trafficked in Nepal

Nepal ႏိုင္ငံမွာ ေရာင္းစားျခင္း သုံးစားျခင္းခံရၾကတဲ့ အမ်ိဳးသမီးေတြတြက္ ဆရာၾကီးတစ္ပါးကTulsa, OK, USA ျမိဳ႕ရွိ FGA -Full Gospel Assembly ဘုရားေက်ာင္းမွာ အလႉခံေပးဖို႕ သင္းအုပ္ဆရာ Rev. Dr. Dam Suan Mung (Sya Mung Tawng) ကို ေတာင္းဆိုပါတယ္။ဤအသင္းေတာ္မွာ Zomi Service, Burmese Service, English Service ဆိုျပီး every Sunday တိုင္း services သုံးၾကိမ္နဲ႕ မနက္ က်မ္းစာသင္တန္း စုစုေပါင္း ေလးၾကိမ္ရွိပါတယ္။Zomi Service မွာ ဒီအတြက္ ၾကိဳတင္ေၾကညာျခင္းမရွိဘဲ အလႉခံကာ US$2000 ေက်ာ္ ခ်က္ခ်င္းရကာ service အျပီးတြင္ ကေလးမေလးတစ္ေယာက္ကတိတ္တိတ္ေလး နဲ႕ ဆရာ့ဆီကို သြားျပီး"ဆရာ၊ သမီးမွာ ပိုက္ဆံမရွိပါဘူး။ ဒါေပမဲ့ ျမန္မာျပည္ကေန ထြက္ခြါတုန္းက အေမ ေပးလိုက္တဲ့ လက္စြပ္ေလးေတာ့ရွိပါတယ္။ ဒါကိုအဆင္ေျပသလို လႉဒါန္းပါတယ္" ဟုဆိုျပီးျမန္မာျပည္မွ အေမေပးေသာ သူ႕တြက္ အျခားအရာမရွိ တစ္ခုတည္းေသာ တန္ဖိုးရွိသည့္ ေရႊလက္စြပ္ကို ခြၽပ္ျပီးေပးလႉခဲ့ပါတယ္။* Nepal ႏိုင္ငံသာေတြနဲ႕ အေသြးအသားျဖင့္ေတာ္စပ္ျခင္းလည္း မရွိပါ။ မျမင္ဖူး မေရာက္ဖူးၾကပါ။ သို႕ေသာ္ ခရစ္ေတာ္၌ တစ္လုံးတစ္ဝတည္းပါ။ဤလက္စြပ္သည္ Nepal ႏိုင္ငံေရာက္ျပီး တာဝန္ခံမ်ားက စဥ္းစားကာ Nepal ႏိုငငံက လႉရမည့္ အမ်ိဳးသမီးမ်ားထံ သမီးငယ္ေလး၏ လက္စြပ္ကို ဒီအတိုင္း ေပးလႉဖို႕ အဆင္မေျပေသာေၾကာင့္internet ေပၚမွာ အေၾကာင္းအရာ စံုလင္စြာ နဲ႕ ဤလက္စြပ္ကိုေလလံတင္ ခဲ့ပါသည္။ဒါကို Singapore က သေဌးတစ္ေယာက္က ျမင္ျပီး $1000 နဲ႕ ဝယ္ခဲ့ပါသည္။ အမွန္ေတာ့ ဤလက္စြပ္သည္ အဲေလာက္ တန္ခ်င္မွတန္မယ္။ထို႕ေနာက္ သေဌးျဖစ္သူက လက္စြပ္ဝယ္ျပီးေနာက္ဤလက္စြပ္ကို သူ႕ထံ မပို႕ဘဲ မူလပိုင္ရွင္ထံ ျပန္ျပီး ေပးေပးၾကပါ ဟုဆိုကာ အလႉခံျပီး ၃ ပတ္ ေျမာက္တြင္ မူလပိုင္ရွင္ထံ ျပန္လည္ ေပးအပ္ခဲ့ပါသည္။==============xx==x==xx==========Brief History of FGA------------------------ဤအသင္းေတာ္မွ every Friday တိုင္း ရပ္ကြပ္အလိုက္ homecell ရွိကာ တစ္လတစ္ၾကိမ္ combine service လုပ္ျပီး live နဲ႕ internet မွတစ္ဆင့္ အျမဲလြင့္ပါသည္။Every Sunday တိုင္းလည္း services ေလးခုစလုံးကို quality ရွိရွိ internet မွတစ္ဆင့္ ၾကည့္လို႕ရပါသည္။ Video cameras မ်ားစြာနဲ႕ live mixer/editor machines မ်ားျဖင့္ direct edit လုပ္ကာ live အျမဲလြင့္ေနပါသည္။Praise and Worship နဲ႕ ဘိတ္သိတ္ျခင္းမ်ား ခံစားခ်င္ရင္ >> http://www.fgatulsa.org/live-tv/FGA သည္ ျမန္မာျပည္ ျမိဳ႕နဲ႕ရြာေပါင္း မ်ားစြာမွာ ရွိရုံသာမက ျပည္ပႏိုင္ငံ ေတာ္ေတာ္မ်ားမ်ားမွာလည္း ရွိကာ၊ ထူးျခားမႈမွာဘယ္ႏိုင္ငံျခားအသင္းေတာ္၏ လက္ေအာက္၊ ဂိုဏ္းဂဏ တစ္ခုအျဖစ္ လုံးဝရပ္တည္ျခင္းမရွိဘဲ ရန္ကုန္ ျမိဳ႕ျပင္ဘက္တြင္ လူ၆ဦးျဖင့္သာ စတင္ေသာ အသင္းေတာ္ တစ္ပါး ျဖစ္ပါသည္။ (အေနာက္အရွက္ အခက္အခဲ ဟန္႕တားျခင္းေပါင္းစုံမွ)ယေန႕တြင္ လူမ်ိဳးေပါင္းစုံ ပါဝင္ေသာ အသင္းေတာ္ျဖစ္လာကာ ရန္ကုန္းျမိဳ႕ တစ္ခုတည္းတြင္ပင္ အသင္းသား ၅၀၀၀ ေက်ာ္ျပီး ပဲခူး၊ ရွမ္းျပည္၊ ခ်င္းျပည္ etc... မ်ားတြင္ လည္း အမ်ားၾကီး ရွိေနပါသည္။ဧဝံဂီလိကို ျမန္မာျပည္တြင္ ႏွစ္တိုင္း (မမွား ရင္ အေယာတ္၈၀ ေက်ာ္) မယုံၾကည္သူမ်ားထံ နယ္စြံနယ္ဖ်ားထိ လိုက္လံေဝငၾကပါသည္။ထို႕ျပင္ မီဒီယာျဖင့္လည္း အထူးသျဖင့္ Music ပိုင္းမွ ၾကိဳးစားလုပ္ေဆာင္ေနၾကပါသည္။မ်ားေသာအားျဖင့္ သိေနၾကေသာ သီခ်င္း ဆိုရင္ဧမာေႏြလ (ထန္ေသာင္) ေယ႐ႉးေၾကာင့္သာ အသက္ရွင္သည္။မ်ားစြာေသာ သီခ်င္းမ်ားျဖင့္ ဘုရား ဘိတ္သိတ္ေပးကာ အသုံးျပဳေနပါသည္။ပို၍သာ၍ လည္း ဘုရားရွင္ အသုံးျပဳပါေစ။ အာမင္။

Posted by Innpi Page on Tuesday, June 2, 2015

Zomi Life: Struggle for Surviving

တစ္ဦးတည္း ႀကိုးေပးခံ ေက်ာင္းသားေခါင္းေဆာင္ ဆလိုင္းတင္ေမာင္ဦး

တဦးတည္းေသာ ႀကိဳးေပးခံ ေက်ာင္းသားေခါင္းေဆာင္ ဆလိုင္းတင္ေမာင္ဦး ရုပ္သံမွတ္တမ္း
Posted by Innpi Page on Friday, June 26, 2015

Zogam Thuthang

Kawlpi Ah Lamlakmei Mun 4 Kithuahbeh ding: 

Kawlpi Lamkabom ah lamlakmei kithuah a, accident tawmzawdeuh hi ci-in kigen hi. 2015 kum sungin Gunkhawm – Lammadaw Lamka, Leipi Lamka, Meileng lamka leh Tahan lamka ah lamlakmei thuah kipan ta hi ci-in U Aye Cho – Khuapiuk Committee Chairman in gen hi. Bogyoke lampi leh Lammadaw lampi zong pi 100 lampi dingin kikeek a, Koko singkungpite kiphukmai ahih manin nisa khualum hi cih kigen hi. Taungphila Golf tualgei ah apartment (Innsang) kilam a, kumpi nasem, inn neilote kizuak masa ding hi cihthu kiza hi. Kawlpi pen Kawlgam sungah khuapi khangtopen 4na ah kihel a, asawtlo-in Pidawta, Sakhangyi, Kyigone leh Pinda – Thoma tawh kizom ding hi cih kigen hi. ZT

Kawlpi Tahan Han Neite In Lungphona Nei Ding: 

Tahan Tuiphum pawlpi leh Taungphila Pawlpikim Kipawl han committee in June 29 niin mi tampitak lungphona nei ding hi cih thu kiza hi. Tahan Tuiphumte Hanleh Taungphila Han pen mimal piak hiin leitanglai 105 zong nei uh hinapi District Administrator leh Sipen lamte kipawlin kumpi phiat hi ciin Buldozer JCB tawh nawtmaisak khin uh hita leh amau lungkim theiloin lungphona nasia takin neilai ding hi ung ciin Dr. A. Lian Za Nang in gen hi. ZT

MP Suan Do Cin Gamvanna: 

Bunglung (Zayacho) Dam Kizo Dekta: Bunglung Dam pen Bunglung khuasak Nizaura lui khaktanin kibawl a, tuidalna asanna pi 165, tuidal asauna pi 13680, tui kikholzah eka 52000, tui maitang azaina pi 980, lo eka 8000 tui piazo ding hi. Electric mei tuilawng abul aliatna pi 75, tuimuk aliatna pi 40, tuilawng asauna pi 1562, meitha 4 megawatt (kw 20 million hour) pia zo ding hi. 2003 kum kipan a, 2015 october pawlin meitha kizang thei ta ding hi ci-in Pinlong Tuiphum Pawlpi pan Asst. Engineer Mel in gen hi. ZT

Tedim No.2 

Minam Palai Sia Suan Do Cin pen Kawlgam Nekguk Dal Committee member khatin zakhang a, Mangpihuh (Dy. Minister – ‘k0efBuD;) tawh aza angah kikim hi. Hih Nekgukzum panin Mangpizum 30 val ah nekgukvai kumpi geelna agen khit ciangin State/ Region 14 ah agen kawikawi dingin pai a, tutungin Sagaing Region leh Chin State kumpi nasemte leh uliante tungah agen dingin hong zin hi. Chin State kumpi in limtakin dawnin Nipidaw pan zong bodyguard in hong zui a, June 18 ni-in Hakha Chin zumpi ah ulian, kumpi nasemte kaikhawmin Nekgukvai genna nei hi. Amah azakhan ciangin Tedim No.2 Minam Palai mun kiteel ding kikhawl kik a, amahmah in June 20 ni-in Kawlpi pan Zozang leh akhuakim hausate tawh kimuhna neiin 2015 Minam Palai USDP kuanglui ding Sia Cin Khan Pau (Chin State Sangmangpi) tawh paikhawmin Zozang Tan 10 Sangkhen leh Khuasung vai Hausate tawh genkhawm uhi. Sia Suan Do Cin in Minam Palai kuanglui nawnlo-in Chin State Innpi lut dingin geelna nei a, Chin State MP kuanglui dingin Tedim No.2 ah kiseh a, No.1 ah Sia Nang Za Mung (Chin State Cabinet Minister) hiding hi. Gambup level atungzo eimi sungah mah bekmah ahi hi. ZT

USA Pawisim Ding Zomi Tampi In Visa Ngah: 

Zomi Innkuan USA pan July 4 ni Zomi Concert lasa dingte leh ZBCA – USA pan July 14-16 pawisim nuam limlim USA visa ngah om hi. ZI – USA Zomi concert lasa dingin Sianpi (Tamu), Cingpi (Kalay), Zambawi (Tahan) in Visa ngah uh a, adang Zomi Lasiam USA tungsate tawh kithuahin nasia takin lasak pawi kibawl ding hi cih thu kiza a, USA Zomi Khuapi Tulsa ah om ding hi. Zomi Christian Minister Fellowship (ZCMF) pawi zong Tulsa tung ding a, tua pawisim ding zong Kawlgam pan visa ngah om hi. ZBCA – USA pawi pen Nashville Agape Mission Church – Rev. Pau Khan Lian Pawlpi ah om ding hi. ZBCA – USA ah Pawlpi 15 pha ta a, USA ah Southern Baptist Covention (SBC) tawh kizomin Kawlgam ah ZBCM tawh kizom hi. Zomi All D ngahte pahtawina zong ZBCA vaihawm hi-a, tukumin Zomi nih in All-D ngah ahih manin Pahtawina teng 10 tuak kipia ding hi. Tulaitakin GCCF – Global Chin Christian Fellowship pawipi USA Texas ah om a, GCCF pawisim Dr. Rev. Man Hau Cing pai hi. Pawlkhat in Zomi buang Zomite pawi pailo a, Chin pawi apai aci om a, Pawlkhat in Zomi, Chin takei leh USA visa ngah nading ahih leh Negro pawi nangawn pai nuam ing aci om hi. Ahi zongin USA atung Zomite pen Malay, Delhi leh Thai ah Chin mite khentuamna hangin Zomi kipawlna phuanin Chin min hilo, Zomi min tawh USA tung vive ahih manin Kawlgam leh USA apaite kidophuai zaw hi ci-in thutheite in gen hi. Abeisa hunin USA apai Pasian nasem khatin khuapi 3 uk Zomi cih sangin khuapi 9 uk Chin ut huaizaw hilo hiam acih leh kogawp ngah a, USA pawlpi mi nei Kawlpi pawlpi Pastor pawlkhatin Chin tangzai zaw hi acih leh ko innkuan pawipi pan akhawl hi nung acih ciangin Chin gen lua nawnlo a vaiveng zel hi. ZT

Sia Khai Deih Tuang Huhna Tawh Suakta: 

Zomi Times Chief Editor Sia Lang Khan Khai mawtaw kiman a, thongkia ding hi cihthu akigen ciangin Myone thukhemang kiang ah paipih a, mawtaw licence neilo akiman masa 25te zong kha 6 thongkia ding kha 1 tawh suahtak nading ka gensak a, anih veina mi 8 te ciangin Export & Import upadi tawh thu kibawl theilo ding a, thu bawlnop leh licence neilo mawtaw lei, nei, hawl hi cihthu bek hi-in thongkhiat kullo, liausum tawh thuveng leh hoih hi ci-in thukhenmang aluite in hih khin in tun zong Pastor ahihna zong enin liausum tawh hisak lecin acih ciangin thusit zong om lualo phialin suakta hi cih thu kiza hi. Sia Khai Deih Tuang tung ah lungdamna thu Zomi Times in ipulak hi. Mailam ah thulian tampi ah Zomite ahuhzo dingin Pasian in thupha hong piaksak ta hen. Zomi Times

Mangngilh loh ding Zomi-Kuki tualgal

Mangngilh loh ding Zomi-Kuki tualgal

Wednesday, June 24, 2015

Ei Zomite'n i tuah masak na leh khanlohna dak hon khentu ZOMI-KUKI gal ahi hi. Zomi pasal pha sawmte Saikul khua a Kuki helpawl khat in dated 24th June 1997 nitak dak 8:30pm vel in kaplum uhi. Hiai hun pen phawk detna leh theihgige na ding in, a sisan uleh a hinna uh Zosuante a dia a piakni uh SAMPAS KUTT chi in Saikul khua a mite'n kumteng in a na kizang zel hi. Sampas Kutt kichi tuh SAikul Mi PAsal Sawm KUki Te Thahni chihna ahi hi. Hiai hun pen khangsawn te'n a theihnop na di chia, a lak tom a gennei leh chihnop dia C. Pumthang in a na phuah ahi hi. Dated 24th June 1997, Sepnawnni nitak khomui kuan in Kuki helpawl khat Saikul khua hong lut uhi. Sepnawn ni nitak pen tua hun lai Biakinn ah naupang kikhopna a kizang zel leng ahi. Khotaw lam a pan hong paitou in, mihon ban houpih uhi. Biakinn khang a om C. Pumthang te inn a mibang zah hiam te khawl in kihou khawm ua, a inteknu’n singpi, chini (sugar) T.Khatgin te a thunglak zen in na bawl uhi.

(File Photo: Kuki National Front, KNF cadres)

Himahleh, khenkhatte’n dawn in, khenkhatte’n dawn nuamlou uhi. Huai hun sung mah in honkhat in muntuam ah mi honkhat na kaikhawm uhi. Asap ua ut lou in Pumzasiam leh Thangchin na tai (run) uhi. A suak ta a himai uh.
Naupang kikhop dak 7:30 pm lak vel in tawp hi. Huainung in helpawlte heutupa khat uh hong pai in, hong hi vutvut in, a lawmte toh a mikhop khawmte uh thagum (force) in khotawlam a zot suk pih uhi. Khotaw lam a canal kibawl gei ah a pikhawm ua, thudotna tuamtuam a nei uhi. Mi a sapkhawm lai un a khente’n "Hausa te in a kihou khawmding," chi le om uhi. A khente’n, "Hiai khua ah ZRA te leh Naga helpawl (NSCN-IM) te om uh, hon pekhia un," pasal a muh phot kiang ua chi/gen leng om uhi. Himahleh tuabang a a ngette uh Saikul khosung ah kuamah a omkei uhi. A omlou tuh piakkhiak di omlou ahi mai hi.

Helpawl paisuk nanung te'n mi a muhmuh uh papi leh tangval te kaihkhawm beh lai ua, a hawlsuk ua khotaw a canal a tun pih nawn ta uhi. Huchia pasal papi leh tangval te a kaih khawm khit un, a sapkhaklouh uh Pa Kampi lunghimoh leh patauhluat ziak in patau dak vakhen hi. Huaitak in khosung mi bangzah hiamte, biakinn kong a paikhawm in kihouna nei mahle uh, amaute thau tawi a hih jiak un panlak didan theih hituan lou hi. Khosung pumpi helpawl ten fang suak lou uhi.

(File Photo: Kuki National Army / KNO cadres)

A kaihkhawm teng uh mi sawm le nga pha hi. Huaiteng avual a ding sak in mi nga lak vel in metres 7 lak vel a kipan in second 5 sung vel di khawng kap uhi.

Thau a a kap ma un torch light in sal masa uhi. Thau ginzoh in papi hangsan T.Pumkhanjam vavak suk in va tuak hi. A liamte kikou aw toh, papi pasal phate, thangpaih leh patauhna aw ten khosung ahuulum sak mahmah mai hi.
Hiai hun in ahihtheihna lamchiat ah panlak ahi hi. Hiaihun in misawmte kaplup in om ua, mi ngate naktak in liam uhi. A kapte kintak a kihem mang pah uh hi ding ahi. Hiai thiltun jiak in Saikul mipi tengteng buaipet mah in kibuai jakta hi. Hiai hun a sihna tuak te leh liamna tuakte:-

SIHNA TUAKTE:
1.CHINKHANLIAN 17 s/o Nekzachin
2.TUALKAPTHANG 19 s/o Pausianthang
3.NANGSON 16 s/o (L) Zelzakham
4.LAMZAHAU 24 s/o (L)Vungzalian
5.LIANZACHIN 19 s/o Pauzanang
6. GINSUANLAL 18 s/o (L) Kaizadam
7. KAIZADAM 50 s/o (L)Dongjam
8. KAMKHOPAU 45 s/o (L) Lianzakham
9. KHAMTHANSANG 17 s/o (L)Kamkhopau
10.PAUMINTHANG 31 s/o (L)LianzakhamALIAM TE
1. PUM NO-A s/o Upa. Ngaitunpum
2. PAUKHENMANG s/o (L) Thuampau
3. TUALKHANTHANG s/o (L) Thuampau
4. PAUSUANMUNG s/o Lalsuanthang
5. UPA.JAMKITHANG s/o (L)Tongkhojam

Tua zan in pasal pha sisan luangte silsiang utmah bang in,vuah leng huai nitak in hong chiin juk a, tarpaulin ki jak deidai hi. Huai nitak jaw jan khua a sawt ngai mai. Taikhua vak di kal ngak lah tak in, siluang bul ah mittui luang jungjung kawm in, a liamte mauna aw, "Ana, tui ka duh" chihte ngaih khiak in om a, bilkha ah thamden lai hi. Tua jingkhua vak dong in akten zong a si suun hileh kilawm in khuang ding don lou uhi.

Hiaibang a thil mulkim huai leh diipkuat huai thil a hong tun in kikep theih dandan a kikep ahi a, damdawi (pain relief) leh bandage khawng a kizang hi. A zan azan in police a report a kibawl a, himahleh a jing dated 25/06/1997 dak 7:30 vel in police Inquiry bawl te ahong pan uhi. Diipkuatna, patauhna lak ah post mortem bawl din puakkhiat in omvek ua, numei naupang bang jah hiam lel khosung a nutsiat in om uhi. Postem bawl zoh chiang a misi hiai jahjah Saikul khote adia a vui haksa ding ahihman in YPA Hq te chialna kibawl hi. Saikul khua puak tun chiang a, misi te a innchiat ua suunnna hun jat lemlou ding ahihman in, Community Hall a ngakvek ding chih ahi. Mihing lunggel dan zaw bangmah ahi kei; Pathian in a hoih jaw ding hon gel sak in thil pai didan teng kileh bulh in, Saikul Community Hall tut malak a, Saikul hanmual a vuikhawm naksang in Zenhang Lamka Community Hall tutin om ua, a hanmual ua khuuk khat a vuikhawm in om uhi. Huai a vui leng hong lemtang jaw maimah a suak hi. Zenhang Lamka YPA te pan lak na thupi i sa mahmah hi.

(File Photo: ZRA cadres at Suangdoh village) 

Misi tengteng vuizoh a hih in, haksa sa tak in innlam zuan in kikikta hi. Ka kisil dia ,ka kihahsiang di chih hun om man lou in, "Van poimoh teng hem unla, puanlom zial unla, hiai khang ah gari in hon ngak, delh un!" chih hita jel hi. Khojang khat gari nih a kihenta mai chu aw…. Pau ngaihngam lah omlou in Security ven bitna in Zo Colony, Lamka a Pa Khamkhanpau inn ah puak tun in ki om hi. Hon mangngilh ngeilou mangbat lai a huh pahpah Pa nai gige in hon ma kaih in, Lamka Tung a EBCC ten Sunday school ah giah lut in om nawn hi. Buh leh meh in hon vak uhi. Pathin min phat in om hen. Hiai hun apat in mun tuamtuam ah kitheh dailh in omta hi.

Zomite sisan luang te ziak in minam leh pian pih Zomite hehna kuang zak in ZOMI-KUKI gal kichi hong piang kheta hi. Hiai gal hong kipat khiat na mun, Saikul ah June 24, 1997 a thiltung ziak ahi hi. Hiai ni pen khangsawn te theih detna di leh Saikul khua a dia mang ngei nonlou ding chauh hilou in ,Zomi namte lak a mang ngei nonlou ding in SAMPAS KUTT a na kichita hi.
Sd/ Johnson

THE KUKI-ZOMI CONFLICT: A SYNOPSIS ROOT CAUSE
1. Having a dream of re-unification of the Kuki-Zomi people, based on the discovery of research scholars of the modern times, this stock of people identify themselves as Zomi – disowning the imposed name Kuki. And the Zomi nomenclature is accepted by the Zous, the Simtes, the Vaipheis, the Paites and the Tedim-Chin tribes, while the Thadou-speaking group of tribes denies it and maintains the term Kuki as their nomenclature.
2. In the event of such dispute in ideology and acceptance of a common nomenclature, the extremist underground factions of the KNF(P) applies criminal force to induce the Zomi tribes to accept the nomenclature Kuki, propounding that the term Zomi is a misnomer.
3. However, in the opinion of the Thdou-Kuki factions like the Kuki National Assembly and the Kuki National Front of the Military Council, they opine that this dispute in the name and style of a nomenclature, is a political gimmick and they do not take a rigid stand in the matter. The Zomis appreciate the accommodative outlook of the KNA and the Thadou-speaking people in the context of identifying the nomenclature as such, as the Thadou-Kukis are beginning to see reason.

(File Photo: A woman cadre of the ZRA undergoes combat training )

4. The difference in political ideology between the KNF(P) and the Zomi people is basically at variance, whereas the political aspirations as propounded by the KNF(P) is confined within the ambit of creation of a Kuki homeland within the territorial jurisdiction of Manipur in India, and not a step further beyond. On the other hand, the Zomis aspire to club all the tribes under its nomenclature – including the Thadou-Kukis to bring about a political revolution and emerge in the status of a nation-hood, and ultimately a Zogam (Zomi-land) incorporating all the Zomis “Under the Sun” within a political fold by revolutionary process. If the issue raised by the disputing parties are seen in their true perspective, they are ONE AND THE SAME supporting each other but the KNF(P) blinded themselves from seeing reason; and political future for their own people. The Zomis, at the same time, have a vision and are striving to realize it by means of reasoning and evolving its accompanying to social, economic, culture and political processes.

It can, therefore, be surmised that the Kukis and the Zomis do not have much difference in their efforts to ushering in a political revolution for their people and race who are one and the same. The only dispute amongst themselves is but acceptance of a comprehensive yet an identical nomenclature. The solution to this terminological imbroglio can best be resolved by appreciating the sentiments of one another, the Kuki and the Zomi proponents. But never by the arms-way.

5. The prevailing ethnic-war between the Thadou-Kuki and the Paite Zomis is the fall-out of this minor disagreement over the nomenclature issue. The KNF(P) was in a hurry for reason known best to themselves, and try to impose it on the Zomis by application of sheer naked force with the only ends to subjugate their fellow tribes against the facts of history and their conviction. This means of criminal force by the KNF(P) is the sole cause of the prevailing conflict – as the Zomis do not take kindly at the approach of the KNF(P) .PERPETUATION OF THE CONFLICT

6. The riotous situation, which was provoked by the cold-blooded killing at the Saikul village in Churachandpur District, could have been controlled and normalcy of life restored, had it not been for the breach of the agreements deliberately committed by the KNF(P) and their cohorts. For instances:

(a) The first agreement of peace was initiated and evolved by the honourable dignitaries from Mizoram Peace Mission, namely, Pu C. Chawngkunga, Pu H Zathuam and Pu F Lawmkima which was signed by both the competent representatives of the KNF(P) and the ZRO, at the Mata Dam in Churachandpur on the 8th of July, 1997, which was abrogated and foiled by the unprovoked invasion of the Mata village by the KNF(P) on the 10th July, 1997 at about 1:00 AM in the morning. The assault was resisted by the villagers and the security forces posted there.

(b) After a thaw of encounters for a couple of days, the persistent peace workers re-organised a forum for re-affirming the hard-sought peace agreement, and brought the warring camps to another negotiation parley on the 18th July, 1997 as the previous peace agreement was duly re-affirmed accordingly. However, that too, was aborted by the KNF(P) by deliberate acts of aggressions on the villages of Leijangphai, Tallian and Savaipaih in which 13 (thirteen) houses and 3 (three) villages were destroyed, whereby taking undue advantage of battle respites and making them as opportunities for regrouping their fighting forces and for drawing up renewed offensive strategies against the Paite-Zomis.

Thus, and for yet another peace negotiation, everyone is giving a second thought about it.Issued by:Publicity Wing,Zomi National Volunteers,Manipur Division Headquarters ChurachandpurFINAL PEACE ACCORD BETWEEN ZOMIS AND KUKIS FOR RESTORATION OF PEACE AND NORMALCY

INTRODUCTION: The State High Level Committee headed by Shri W. Nipamacha Singh, Chief Minister of Manipur, initiated Peace Process between Kuki and Zomi communities. As instructed by the State Government and as authorised by the conflicting parties, the Zomi Council and Kuki Inpi after every exerted effort on behalf of their represented respective parties pledge to forgive and forget the past mistakes committed against each other. The Zomi Council and Kuki Inpi highly appreciate the State Government for all its official commitments for peace and reconstruction programmes.

COMPROMISE: As a token of customary apology for mowing down ten innocent persons and injuring other four persons on the night of the 24th June, 1997, at Saikul Village by the KNF thereby dragging the two communities into conflict, the Kuki Inpi offered a feast by killing a four legged animal, a bull (Bawngtal), on the 29th September, 1998. In a very cordial atmosphere and mutual trust, the feast was happily shared together by leaders of the Kuki Inpi and the Zomi Council. In response to the good gesture shown by the Kuki Inpi, the Zomi Council showed their goodness and love for peace in the form of killing another four legged animal, a pig (Voktal), the following day, the 30th September, 1998, which was happily shared together by both community leaders. 

AGREEMENT: Both the parties agreed upon the following points:-

1. That, the nomenclatures Kuki and Zomi shall be mutually respected by all Zomis and Kukis. Every individual or group of persons shall be at liberty to call himself or themselves by any name, and the nomenclature KUKI and ZOMI shall not in any way be imposed upon any person or group against his/their will at any point of time. 

2. That, any person who has occupied or has physical possession of any land/private building/houses and quarters wrongfully and illegally during the period of clashes shall return and restore to the rightful owners, such lands and buildings. 

3. That, no Kuki or Zomi militant shall indulge themselves in any forcible collection of funds, taxes etc, against their counterpart nomenclature be it from the Government Officials, individuals, contractors, and business establishments. 

4. That, all points of MoUs between the Kuki Inpi and the Zomi Council shall be operative and binding to all concerned persons and parties including the government.Signed this 1st October, 1998 on behalf of Kukis and Zomis respectively.

Sd/- Sd/
( ALBERT GEN GOUKHUP MATE ) ( K. VUNGZALIAN )
President, Kuki Inpi \ Chairman, Zomi Council
Churachandpur, Manipur

(KRA cadres)

KUKI LEH ZOMI KAL BUAINA TOH KISAI A EVANGELICAL CONVENTION SAPTUAM PANLAKNA:

Gintak leh lamet louhpi’n Kuki leh Zomi kikal ah buaina lianpi June 24, 1997 akipan a hong piang a, KNF militant te’n Saikul khua ah mi bangmah khelhna neilou 15 khatkhat a samkhia in, dainawl ah kivualsak in thakhat thu in abanban in thau in a kap ua, amun ah mi 7 a sipah ua, mi 8 liamna tuak in District Hospital, Churachandpur ah puaklut in a om ua, tua mi 8 lak ah 3 hun sawtlou in asi nawn ua, hiai buaina kipatna a hong suak hi.Evangelical Congregational Church of India(ECCI), Executive Committee in hiaibang buaina hong pian ding lauthong in June 22, 1997 in KNF(P) heutute leh ZRA heutute kimuhpihna nei in, Memorandum of Appeal kichi laikhat a pia ua, tua ah hiamgamna suahlou teitei dia ngetna (appeal) leng abawl uhi. Hiai ECCI ah ECC leng vapang ahi. Hiai buaina mi khenkhat in Kuki leh Paite kikal a buaina bang in gen mah le uh, Paite kia leh Kukite kia in thuak hilou in, Zomi kichi a kiminloh Paite, Simte, Chin leh Vaiphei leh namdang dang in leng buaina tuak uhi.Hiaibang a buaina hong om ziak in Zomi a kiminloh mite lak ah, mi 100 val in sihna tuak ua, mi 60 sang a tam zaw in liamna tuak uh a, inn 1300 vel kihal mang in van tampi leh inn kangtum hi. Hiai bang a van leh inn kang mangte sum a hisap in Rs 700,00,000/- man bang phatham hi. Pammaih mahmah.ECC in hiai bang in Buaina sukveng na ding in panla hi. September, 1997 akipan Church Leaders Peace Committee khat a kibawl khia a, tua ah ECC Kumsim khawmpi 49 na a Moderator Upa H. Nengsong, Chairman in pang a, saptuam sik leh tang in mi 4 member in vapang uhi.Hiai Peace Committee in Santigi Paojel Committee toh kithuah in Buaina sukveng tum in meeting leh seminar leng neikhinta ua, Memorandum of Appeal leng KNF leh ZRA heutute kiangah pekhinta uhi. Tua ah hiamgamna chiteng khawlsan ding in ngetna leng bawl uhi. NEICORD, RCC, EFICOR, CBCNEI, World Visuion, EFI vaisai heutu liante toh Guwahati ah seminar/ meeting December 1 apan 4, 1997 sung nei ua, tua ah kilemna ding a poimoh a sak uh point 12 vel genkhawm ua, huaite lak ah December 15, 1997 akipan a tompen a kha khat sung ceasefire bawlsak ding in ngetna KNF leh ZRA heutute kiangah ngetna pai/bawl uhi.Tua Heutu tuamtuam ten ah Imphal ah December 10, 1997 ni in houlimna (meeting) neinawn uhi.

Hiaibang in ECC heutute leh saptuam tuamtuam a heutute’n buaina sukveng na ding in pan nasatak in la lellel ua, Pathian panpihna leh makaihna in a baihlam a buaina sukveng a ompah leng kilamen hi.
ECC Kumsim khawmpi 49 na in Buaina toh kisai in a kinlam a sukveng thu Khawmpi proceeding a gelh hileh chih deihhuai sakna a om a, tuabang in memberte’n lemsakna a bawl theih leh bawl hen chih leng ka hon sawm hi.

Sd/-

Upa H. Nengsong

Moderator (Phualva Times)
Evangelical Convention Church
Kumsim khawmpi 49na.